Andrei A. Orlov. 2011. Dark mirrors: Azazel and Satanael in early Jewish demonology. New York: State University of New York Press.
アル=アルダミース
Juan Pedro Monferrer-Sala. 2010. Two names and one title for a she-demon: A note on the ‘queen of the demons’ in TestSal (ar). Collectanea Christiana Orientalia 7: 269-276.
イスラームにおけるドラゴン
Sara Kuehn. 2011. The dragon in medieval East Christian and Islamic art. Leiden: Brill.
ウドゥグ・フル
Markham J. Geller. 1985. Forerunners to Udug-Hul: Sumerian exorstic incantations. Stuttgart: Franz Steiner Verlag.
ウプィリ、ヴァンパイア
Dorian townsend. 2011. From Upyr' to Vampir; The Slavic vampire myth in Russian literature. Unpublished PhD Thesis (University of New South Wales).
ギディム／エテンムー
JoAnn Scurlock. 2006. Magico-medical means of treating ghost-induced illnesses in Ancient Mesopotamia. Leiden: Brill-Styx.
ゲロー
Katarzyna Wójcik‑Owczarek. 2010. A few words on the Sisinnios-type of Gello Story. Scripta Classica 7: 73-83.
ゴーレム
Moshe Idel. 1990. Golem: Jewish magical and mystical traditions on the artificial anthropoid. New York: State University of New York Press.
大場昌子ほか編 2013 『ゴーレムの表象 ユダヤ文学・アニメ・映像』 南雲堂
スィームルグ、パシュクンジ
C. Trever. 1938. The dog-bird Senmurw-Paskudj. Leningrad: Hermitage Museum.
タラスカ
David D. Gilmore. 2008. Tarasca: Ritual monster of Spain. Proceedings of the American Philosophical Society 152 (3): 362-382.
パズズ
N.P. Heeßel. 2002. Pazuzu: Archäologische und philologische Studien zu einem altorientalischen Dämon. Leiden: Brill.
フェニックス
R. van den Broek. 1972. ‘’’The myth of the phoenix: According to Classical and early Christian traditions’’’. Leiden: E.J. Brill.
鳳凰、フェニックス
Jean-Pierre Diény. 1989. Le Fenghuang et le phénix. Cahiers d'Extrême-Asie 5: 1-13.
